Posts Tagged ‘ C. S. Lewis ’

“Frankenstein,” Son of “That Hideous Strength”

June 28, 2011
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“Frankenstein,” Son of “That Hideous Strength”

By Lars Walker “The pages reek with your bottomless self-pity so poorly disguised as regret, with the phoniness of your verbose self-condemnation, with the insidious quality of your contrition, which is that of a materialist who cares not for God and is therefore not true contrition at all, but only despair at the consequences of your actions. For centuries, I have been the monster, and you the well-meaning idealist who claims he would have undone what he did if only given the chance. But your kind never undoes. You do the same wrong over and over, with ever greater fervency, causing ever more misery, because you are incapable of admitting error.” “I’ve made no error,” Victor Immaculate confidently assures him, “and neither did your maker.” Looming, the giant says, “You are my maker.” Thus Frankenstein’s monster, now known as Deucalion, purified by suffering and made truly human, addresses Dr. Frankenstein, so corrupted by power and pride that he has ceased to be human at all, in Frankenstein: The Dead Town, the dramatic climax to Dean Koontz’ five-book deconstruction of Mary Shelley’s original narrative. As regular readers must be aware, I’m pretty much in the bag for

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Prose and Poetry Update

May 17, 2011
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Prose and Poetry Update

While the Newt flames out after less than a week in the spotlight as the “Big Republican On Campus,” folks might want to think about something other than politics. How about a good story? But first, a few literary quotes on good and evil, and the love of books. “No one who can read, ever looks at a book, even unopened on a shelf, like one who cannot.” – Charles Dickens, Our Mutual Friend “When I am king, they shall not have bread and shelter only, but also teachings out of books; for a full belly is little worth where the mind is starved.” – Mark Twain, The Prince and The Pauper “The devil’s agents may be of flesh and blood, may they not?” – Sir Arthur Conan Doyle, The Hound of the Baskervilles “We live in a world of transgressions and selfishness, and no pictures that represent us otherwise can be true, though, happily, for human nature, gleamings of that pure spirit in whose likeness man has been fashioned are to be seen, relieving its deformities, and mitigating if not excusing its crimes.” – James Fenimore cooper, The Deerslayer Short Fiction Luck by Mark Twain “It was at a

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Prose and Poetry Weekly

March 7, 2011
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Prose and Poetry Weekly

Kicking off this week’s entry: Sir Walter Scott, “Chivalry!—why, maiden, she is the nurse of pure and high affection—the stay of the oppressed, the redresser of grievances, the curb of the power of the tyrant —Nobility were but an empty name without her, and liberty finds the best protection in her lance and her sword.” - from Ivanhoe: A Romance Short Fiction Favorite Son by Jennifer Haigh (from Virginia Quarterly Review) “Buck season opened-still does-on the Monday after Thanksgiving. In Bakerton it is a holiday of sorts. School was closed for the day, and I reported to Keener’s at 4 a.m. to serve eggs and sausages and countless cups of coffee to men in orange vests and jackets. Every table was full despite heavy competition from annual pancake breakfasts at the AmVets, the Elks, and the Moose.” Monkey and Man by John Warner (from Bull: Fiction for Thinking Men) “Now, let’s get going, because any minute the cops are going to show up and ask questions you can’t answer, which is going to make you look truly suspicious, and if you’re locked up you’ll never be able to prove yourself innocent.” “But I am innocent,” I told the monkey. “Don’t

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TAC Fiction Review

December 26, 2010
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TAC Fiction Review

Let’s call it the after-Christmas Merry Christmas issue (or maybe the Boxing Day issue). After all, Dickens noted at the end of A Christmas Carol, the day Christ is born is a day we should keep in our hearts all through the year. Therefore … This week’s issue focuses, naturally, on Christmas stories, particularly those of the mysterious variety. As Mike Gray notes, in his review linked below, “Some of the finest mystery authors regard the Yuletide season as the perfect opportunity for crime.” It is fascinating that so many writers regale us with tales of nefarious activity built around the day God came to us as a babe wrapped in swaddling clothes. Could it be because mysteries generally present us with good breaking through our limited perceptions and eventually triumphing over evil? Whatever the reason, there is nothing quite like settling in next to a roaring fire, perhaps wrapped in that new Snuggy your beloved bestowed on you, with a good whodunit. In his introduction to a collection of supernatural and mysterious tales, titled simply Stories, Neil Gaiman shared a question he was asked about what he might inscribe on a wall located in a library’s children’s area. He

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“The Voyage of the Dawn Treader” Is Worthy of Its Source

December 19, 2010
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“The Voyage of the Dawn Treader” Is Worthy of Its Source

It would be misleading to call this adaptation “faithful” to the book. This movie is more like the fruit of the book. Some elements of the story are minimized or skipped over; other elements, minor in the original, are magnified and dramatized for cinematic effect. The result is bigger, more spectacular, faster moving, and more unified in narrative.

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Engaging ‘Voyage of the Dawn Treader’ Follows Lewis’s Model Well

December 13, 2010
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Engaging ‘Voyage of the Dawn Treader’ Follows Lewis’s Model Well

Review of Chronicles of Narnia: The Voyage of the Dawn Treader The popularity of fantasy in contemporary cinema is an interesting phenomenon: the use of sensational, highly entertaining film content to deliver storylines representing largely positive values and even religious themes. In that regard, such films truly are modern fairy tales. The Narnia series of films exemplify this strategy. Full of fantastic creatures, exotic settings, and grand drama, the films convey religious and moral themes without becoming excessively didactic or having the ideas overwhelm the films’ entertainment value. The Narnia books were written by C. S. Lewis, an Oxford don and Christian apologist who enjoyed fairy tales, fantasies, and other romances and wrote about their meanings with great sophistication. (For many years, he was a close friend of J. R. R. Tolkien.) Lewis also wrote other excellent fiction aimed at adults, such as his science fiction books. Of the three Narnia tales adapted to film thus far, I enjoyed the current one the most. Directed competently by Michael Apted, Chronicles of Narnia: The Voyage of the Dawn Treader is a good, solid fairy tale. Two children who have been to Narnia before (and have been elevated to Narnian royalty) are

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C. S. Lewis and “The Great Knock”

October 28, 2010
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C. S. Lewis and “The Great Knock”

by Mike Gray For the author of the Narnia series of stories, “The Great Knock” wasn’t a thing but a person. Historian Lyle W. Dorsett, writing in his The Essential C. S. Lewis, explains: Young C. S. Lewis was not only separated from his brother for long intervals of time after 1910, he never developed a close relationship with his father. The widower never sufficiently recovered from his grief to be a close companion or guide. A significant change took place in Lewis’s life in autumn 1914. In September he was sent to Great Bookham, Surrey, in southern England, for tutoring by a brilliant former headmaster and family friend, William T. Kirkpatrick. “The Great Knock,” as the Lewises dubbed Kirkpatrick, became a father substitute for the bright young pupil, thereby giving him a role model and stability over the next three years. Lewis lived in the Kirkpatrick home, where Mrs. Kirkpatrick fed him and “The Great Knock” introduced him to the classics in Greek, Latin, and Italian literature. Young Jack Lewis also made a start in German. Kirkpatrick not only pushed the teenaged Ulster lad to read great literature in the original languages, he taught him to think critically and

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Dealing with the “Cosmic Authority Problem”

September 27, 2010
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Dealing with the “Cosmic Authority Problem”

by Mike Gray Materialist philosophy is neither new nor scientific, but one of the most ancient superstitious beliefs in the world. The ancient version held that matter has always existed and everything that exists consists of matter. According to the modern version, invisible dead-matter spontaneously generated itself from nothing, and then by way of evolution magically produced everything else. To believe this is to believe that the nothingness within the magician’s hat spontaneously generated the bunny. — Linda Kimball So who’s running the show, God or Nature? At RenewAmerica, Linda Kimball looks at the Gnostic underpinnings of today’s prevailing natural philosophy: Historically, Gnostics have always been notorious God-haters to the extent of consigning Him to hell. The early Church Fathers called them the “lawless ones,” as they were idolizers of their own minds, rebels against all authority, immoralists, hedonists, and builders of alternative realities (utopian fantasies) requiring the death of God, for the heart of Gnosticism is “man is god.” While the infamous Tower of Babel was history’s first Gnostic project, the Soviet Union and Socialist Germany are modern versions. In his book Science, Politics, & Gnosticism, esteemed political philosopher Eric Voegelin (1901-85) identifies progressivism, positivism, Hegelianism, Marxism, and the

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Hayek’s Critique of Marxist Utopian Socialism

September 25, 2010
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Hayek’s Critique of Marxist Utopian Socialism

By Mike Gray On WND, Ellis Washington continues his cruise through Benjamin Wiker’s 10 Books Every Conservative Must Read, discussing the author of The Road to Serfdom: Following the intellectual traditions of Aristotle, the father of political conservatism, as well as Burke, Tocqueville, Chesterton, C. S. Lewis, Belloc and Voegelin, Hayek strongly advocated individual moral responsibility to expand one’s own abilities to take care of themselves and their society. Therefore, Hayek believed that the government should be a means “to help individuals in the fullest development of their individual personality,” rather than an end in itself. Hayek believed that socialism crushes the human spirit and the opportunity to development one’s own intelligence and moral responsibility, to direct his own human potential and to contribute to the commonwealth. . . . Hayek’s arguments favoring free-market capitalism, federalism and limited government were not based upon parochialism, anarchy or greed, but upon a vigorous recognition of the intrinsic limitations of the human condition. . . . Hayek and C. S. Lewis both foresaw the inherent dangers in ever advancing technology. Hayek wrote, “While there is nothing in modern technological developments which forces us toward comprehensive economic planning, there is a great deal in

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C. S. Lewis and the Modern Total State

September 4, 2010
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C. S. Lewis and the Modern Total State

by Mike Gray One article recommended by Daniel Crandall recently is well worth your attention: “C. S. Lewis on Mere Liberty and the Evils of Statism,” by David J. Theroux and published by The Independent Institute. Theroux traces Lewis’s thoughts on individual liberty, natural law (the “Tao”), moral relativism and utilitarianism, liberty and equality, collectivism and statism, scientism, and the corruptions of power. A few quotes from Lewis himself: I do not like the pretensions of Government—the grounds on which it demands my obedience—to be pitched too high. I don’t like the medicine-man’s magical pretensions nor the Bourbon’s Divine Right. This is not solely because I disbelieve in magic and in Bossuet’s Politique. I believe in God, but I detest theocracy. For every Government consists of mere men and is, strictly viewed, a makeshift; if it adds to its commands ‘Thus saith the Lord,’ it lies, and lies dangerously. Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us

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Weekly Prose Fiction Fix

September 3, 2010
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Weekly Prose Fiction Fix

For those who want a break from politics and public policy – from PG Wodehouse to Evelyn Waugh to Isaac Bashevis Singer, and from the Wall Street Journal to Esquire Magazine to Publisher’s Weekly, this week’s fiction post has it all … or at least enough to satisfy those visiting over the Labor Day weekend. Short Fiction: Short Story: ”A Sea of Troubles” by P. G. Wodehouse Short Story: “The Beekeeper” by Bill Shears Short Story: “Jesus Out to Sea” by James Lee Burke Commentary and Criticism: John Mortimer on P.G. Wodehouse Evelyn Waugh on P.G. Wodehouse Badly Wrong in the War of the World Views – John. J. Miller on H.G. Wells News and Reviews Book Review: Decline and Fall (1928) by Evelyn Waugh Book Review: Blindsided by Blindsight – John C. Wright on Blindsight by Peter Watts Book Review: Ephemera in Full – R. Emmett Tyrell, Jr. on Prejudices, the Library of America’s collection of H.L. Mencken essays (Okay, so it isn’t fiction, but I thought it might interest readers) Stephen R. Lawhead on The Skin Map The Independent Institute on C.S. Lewis on Mere Liberty and the Evils of Statism The Return of Roth and Rushdie – Fall books from Philip Roth,

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Is Today’s Cultural, Technical, and Political Environment the Terminal Phase in the Abolition of Man?

August 22, 2010
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Is Today’s Cultural, Technical, and Political Environment the Terminal Phase in the Abolition of Man?

by Mike Gray On WND, Ellis Washington explores a sneaking suspicion that C. S. Lewis, in his work The Abolition of Man (1943), was only slightly ahead of his time: The thesis of Lewis’ work addresses the modern attempt to completely master nature, an effort, Lewis warns, that will end in the subjection of human nature itself to total technological manipulation and exploitation, a tyranny of the minority over the masses of mankind – thus the end of conservatism, the end of liberalism … the abolition of man. According to Lewis, modern liberalism seeks to “remove all limits to the human will” or, in the words Aristotle used to define “democracy,” to liberate man from any natural limits on his desires, allowing everyone “to live as he wants toward whatever end he happens to crave.” . . . Lewis stresses that good education denotes moral lessons, and in an earlier age teachers taught students that there was an objective moral order, a transcendent reality, a natural law, if you will, to which students were trained to adhere, a reality that was contained in human nature itself and written into the very foundations of the universe, a reality that we had

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"Culture is the expression of the guiding philosophy of the day."—Murray Rothbard

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